Writing for First Things, of course, R.R. Reno reviews Pope Francis’ encyclical, Laudato Sihttp://www.firstthings.com/web-exclusives/2015/06/the-return-of-catholic-anti-modernism. Excellent.

I’ll likely be of similar opinion once I’ve read it myself.

I look forward to Maureen Mullarkey’s comments. She doesn’t pull punches, and she has a keen eye for seeing through the ornamentation and fixing on the essential truth in a presentation. Perhaps a characteristic of an artist.

I think Reno finds a key when he notes the inconsistency of the Pope aligning with science consensus, while at the same time condemning it. Reno says, “In this encyclical, Francis expresses strikingly anti-scientific, anti-technological, and anti-progressive sentiments. [and anti-modern]” If I understand Reno’s use of progressive, I would say antigrowth, antiadvancement. When I use the word progressive, I’m generally talking about the leftist ideology that is akin to socialism. I’m not inclined to suppose the Pope anti-progressivist in this sense. He seems to have socialists leanings as well as I can tell.

Reno indicates the Pope was speaking against globalization, and probably specifically as related to China and its impressive recent growth. I think it is quite important to recognize that China will not pay attention to the Pope, nor to any policies or edicts from outsiders that hinders its continued growth. China is far too big and far too poor to entertain notions of slowing growth and increasing per capita wealth. They have the resources in raw material and manpower. They will use it. They will burn fossil fuels and nuclear fuels as fast as they possibly can. They are finding that fouling one’s nest is a bad thing. They are becoming ever more conscience of decreasing pollution. As their growth and wealth increases, they will afford more and more means of keeping it clean. That is a good thing on the whole.

I note this Reno quote, including a Francis quote:

Another feature of modernity and its faith in progress has been a political commitment to liberty, equality, and fraternity. To be modern is to believe that, for all our flaws, Western societies are more democratic, more egalitarian, and more inclusive than any in history. This is not the Pope’s view. The West is rapacious. He quotes one source approvingly: “Twenty per cent of the world’s population consumes resources at a rate that robs the poor nations and future generations of what they need to survive.”

I find that sad. The Pope seems to not understand that commerce and freedom are not zero sum. The more the better-off produce, the more is available for all. The 20% consuming are also producing, and they are producing far more than they are consuming. Energy is a particularly good example here. We need to bring the poor, the undeveloped communities up to the power levels of the west. Ask any missionary in undeveloped lands about how important electricity is, and how often they have to manage without. Inexpensive, reliable electricity (and fossil fuel) is the key to lifting the truly poor out of poverty and oppression.

Reno says:

In effect, the present world system created by European and North American modernity—the world made possible by Newton, Locke, Rousseau, Ricardo, Kant, Pasteur, Einstein, Keynes, and countless other architects of modern science, economics, and political culture—is an abomination. Francis never quite says that. But this strong judgment is implied in his many fierce denunciations of the current global order. It destroys the environment, oppresses the multitudes, and makes us blind to the beauty of creation.

If Reno has captured the intent of the Pope, I strongly disagree with the Pope. The modern world is what we have to work with. I know the Pope put some emphasis on personal, individual responsibility. Yes, I agree. Be the change you want to see in the world. The modern world is actually, quantifiably, verifiably better than any before. MLK Jr. is still correct in his observation that the moral arc of the world bends slowly, but it bends toward justice and freedom. The fact is, the doomsayers may be right, but they have yet to be, and there is more evidence now than ever before that things are actually getting better.

I agree with R.R. Reno. I may alter this and that after I’ve read for myself, but I agree with what Reno says. I agree that the Pope seems to be leading in a dangerous direction. I believe society as a whole is experiencing pain associated with bad choices. I see from history and observing our world today that our choices will continue to be bad until the pain gets much worse. The better choices rest in freedom and respect for the individual at all levels in all of life’s stages and ages. We must first do no harm. We must work with and for others. We must cherish each his own. We must not coerce. We must allow all possible latitude as rational, cooperative children of God. When each of us, well, most of us, can view everyone as equal and of inestimable worth, then we will be back on the right track. Till then, over consumption will continue. The Pope cannot change that. However, market forces correct for such. Shortages result. Pain and suffering ensue. People wise up and work then.

The gods of the copybook headings come to mind.

The world will not overheat if we burn every last kilogram of coal, oil, natural gas, and even the methane clathrates. The systems are hydrodynamic and biologically buffered. Dissipative systems emerge, and the will get as complex as necessary to push back against any perturbation. 1,000 years from now, assuming something else doesn’t extinct human beings, no one will ever think of high CO2 levels, unless maybe they are trying to figure out how to raise them back up some.