Archives for category: alarmism

https://looker-dashboards.ok.gov/embed/dashboards/76

81% of deaths in Oklahoma asserted to involve COVID-19 are over 65. Adding from age 50 pushes the total to 96%. The disease is not dangerous to people less than 50 years old. It isn’t.

Oklahoma reports its first death asserted to involve COVID-19 was 18 March 2020, thus 260 days to 03 December 2020, for an average of 7 deaths per day. The fact that the average death rate has gradually increased throughout the period since would concern me if I had any confidence in the data. First, the case data is only misleading. It offers only obfuscation. Case numbers are demonstrably a linear function of testing numbers. (Check the mathematics for yourself.) Case numbers provide no useful information whatsoever. Death numbers are affected by the case numbers, and death numbers are corrupted by government influence due to politics and due to monetary compensation considerations. Further, panic and fear drive mistakes and bias. Finally, the unimaginable numbers in the quantity of testing and results and the ever-increasing involvement of more and more people results in inevitable honest mistakes that are not caught and corrected for many reasons, not the least of which is simply lack of time for checking and double checking. (Not to mention all the money being made by testers and laboratories.)

https://oklahoma.gov/coronavirus.html

As is obvious from the graphic from Oklahoma, deaths have been growing very slowly and steadily [no jumps, no causes for alarm], with hospitalizations growing only slightly faster, but steady, while cases increase at an ever-increasing pace. Rationality dictates that these data force us to conclude the case numbers are meaningless. Further, nearly all the cases are recovered. Obviously, the virus is not significantly lethal for anyone younger than 65.

Panic is unjustifiable. Fear is the only thing we have to fear. Fear that disables and isolates, causing long-term detriment to us all, especially our young and our poor. The least among us bear the brunt of the burden we impose with coercive restrictions and mandates pretending to protect them.

Toward the end of April when the official case count exceed 3000, the death rate was 6%. By early June, cases exceed 7000 with the death rate at 5%. Nationally, we had a bit of a bump early in the summer as the expected second wave hit. By the first week of August cases exceeded 40000, but the death rate was below 1.5%. Here at the beginning of December, the official case count is over 204-thousand, with the death rate having fallen below 1%. Obviously the case count provides no information, no useful predictive indication. Case numbers only provide confusion and fear. We need to stop it. We need to be testing only people who have the most significant symptoms at significant levels, and we need two tests of differing types so as to eliminate the false positives. Still, it is too late. There is no hope. The virus will have to fade into the background of its own accord, or perhaps because of vaccines, but our nonsensical fear and panic will continue to cause suffering for far longer than we will ever admit; suffering we caused ourselves. Regarding COVID-19, the least harmful action was no action; a possibility politicians refused to consider for fear of being accused of not trying.

If you recall, Matthew related this incident similarly. John recounted it with significant differences. I like Mark’s account. Some interesting nuances.
Most of Jesus’ listeners would have been aware that Jesus was referencing Deuteronomy 15 in regulations for dealing with the poor and people who had suffered loss.
I think in our day, we need to extend the analogy to the sick, and to those who are feared for potentially being sick.


Mark 14:3 And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”


Would have Jesus accepted the close and intimate offering if he’d known the offeror was infected with COVID-19? Wouldn’t the naysayers have reacted the same if the woman wasn’t wearing a mask?

I think we all understand Jesus wouldn’t have drawn back. The example took place in the house of a leper. Jesus never refused the sick. He never will. Of course, those who took offense would have been just as offended as those who, today, take offense at maskless passerbys.


If the virus runs unhindered, we humans will pull through stronger than ever. If fear and isolation continue to hold sway, well, I don’t think future generations will remember the alarmists as favorably as we remember this supplicant.

A thoughtful fellow commented on how someone could argue for mandating a moral good. He pointed out how nearly everyone agrees religion is a moral good, but we all insist on freedom of religion. Of course. (Wise man, isn’t he?)

I add that available evidence shows clearly that individual religious observance is beneficial for the individuals and their groups. On the other hand, available evidence shows masks have no benefit with regard to viruses, and they result in grave harm to individuals and groups in psychological factors. Masks and distancing interfere with what makes us human; we are communal, and masks break the communion.

I here provide a link, https://wwwnc.cdc.gov/eid/article/26/5/19-0994_article, to a definitive study from authoritative sources that establishes mechanistic measures do not impede virus transmission. Masks do not slow the spread of viruses.

The study was completed before politics entered disease research. If you look, you can find several older studies concluding the same, though most aren’t as thorough and definitive. I’m not offering any supporting evidence regarding religious practice, but you all know that, and you can look for yourself if you want evidence. When religions are abused for evil, it is by authoritarianism. Authoritarianism is always bad regardless of the level of application or the means. Authoritarianism can be inflicted by science and experts as easily as by religious officials. It can be wielded by bosses or politicians or police or menial bureaucrats. The result is the same, coercion. Coercion is evil.

Masks don’t help. Please don’t mandate masks. If you call for the imposition of masks and other socially harmful measures, understand I define your actions as evil; you are causing unnecessary, unjustifiable suffering. Perhaps you don’t care about my opinion, but if it is evil, are you willing to live with that? Are you intentionally inflicting evil on society and your fellows? I say so.

I ask why? Why are you willing to coerce your neighbor when coercion is certainly evil? Are you afraid? Then I say grow up.

Yes, exactly.
Key takeaway: Nature is dealing with plastic without regard to us.

As George Carlin sagely pointed out, humans may exist solely for the purpose of making plastic. 😉

Think back to when plants first started making cellulose. Cellulose would not have been biodegradable initially. After plants started making it, creatures evolved to eat it. The same goes for plastics. Plastics are rich in fuel potential. It is inefficient for us to use plastics as fuel, but we can, and do, but microbes can, and do, and will more, eat plastics as food. There is no threat to the biome from plastics.

https://wattsupwiththat.com/2020/10/25/computational-hubris/

Environmentalism, notionally, is trying to solve problems. The air was dirty. We solved that. Water was dirty. We solved that. Problems got more esoteric and ill defined with problems like acid rain and CFCs, but we seemingly solved those purported problems. The key was intractability. The environmentalists and those who saw the movement as a means to power needed an unsolvable problem. Telling humans their use of energy is the problem provides an unsolvable problem. Thus was born the notion of carbon dioxide causing climate change. The eternal problem for the unending alarm. There is your politics. There is your will to power. That is why climate alarmism will still be a thing generations from now when the world moves along in spite of it.

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