Archives for category: hard things

We humans tend to look for the strong to protect us, instead of realizing that the power of the strong corrupts them, and they will abuse us.

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Do we really need to outlaw plagiarism?

Does copying someone else’s work without attribution pose a threat so grave that we must send armed forces to stamp it out?

I think not.

It truly is important to think through every law. We must stop and say, if my grandmother was engaging in this prohibited action, do I think it worth pointing a loaded gun at her to try to make her stop, and is it justifiable to pull the trigger if she refuses compliance?

If we review our laws that way, I think we will repeal most of them.

First, an aside, am I justified in calling all law to be so scrutinized? I don’t think justification is involved. That is what we do. If we pass a law, we are threatening to send aggressive, armed forces, law-enforcement, to coerce compliance. When we write a parking citation, we are counting on most people to simply comply and pay the fine, rather than challenge the authority, because when the sheriff shows up, we don’t want to risk the fact that the deputy will probably eventually pull the trigger and put us down permanently because the law backs the enforcer.

It isn’t an academic question. It is what we do. We enforce all law, tax law, civil law, criminal law, and environmental regulations, by putting a loaded gun to the head of violators, held by enforcers willing to pull the trigger if ultimately needed to enforce compliance. It is what we do. We have institutionalized coercive violence and prettied it up such that we can pretend it is a tame beast, but it is not. It, all of it, the institution and the violence and all that pertains, is a fearsome, destructive monster, always ready to pounce whenever unleashed, even in the smallest of instances.

Again, we pretend it is not so harsh because we count on individuals to comply before violence ensues, before the guns come out, but ultimately, if the individual (or the group, or mob) determines to be noncompliant, the bullets will eventually fly. Coercion is evil, but most of the time it is easy to pretend otherwise.

Back to plagiarism: How do we know what anyone wrote before Anne?

Mostly, we know who wrote what, and who originated ideas, because of the honor system. For the most part, replicators of ideas or writings wanted to attribute the origin because of credibility. It was more for personal honor and reputation than for honor of the originator. There was limited commercial value before the printing press. And, since ideas mattered, the surest way to have your ideas gain purchase was to attribute properly, especially to persons who already held the respect of their peers, especially if fame extended to the masses. Attributing your idea to Einstein just might get it accepted even if Einstein never thought of it; just provide a plausible story to make the connection.

It seems at least partly that copyright originated to protect the publishers, not the authors. Monopolies were extended, and that can never be counted good, even if at times it might be argued necessary.

It seems copyrights and intellectual property rights are primarily intended to protect those earning profits from it, not the originator who is the actual rights holder. Copyright and intellectual right, together, are simple; if I wrote it, if I originated the idea, I hold property right to it. I really see a huge disconnect between that simple idea and implementation and enforcement. Freedom and free-market interplay will work better. We need simple protection of the property right, not the profiteering rights.

I think those calling for liberty in intellectual property are on the right track. We really don’t need the guys with the guns to enforce honorable action in ideas, speech, writing, free thought, and all the related spread and influence of information.

We can let freedom ring.

Let’s work for freedom.

Sure, TANSTAFL, but it sure seems everything works out better the more freedom, and everything works out worse for more regulation and centralization.

 

 

We need not fear which administration holds sway, either right or left or in between.

We have only cause to fear the ever-growing government itself.

I was quite impressed by Reggie Hamm’s articles (reblogged previously), and I was sharing Scott Adams’ ( @ScottAdamsSays #ScottAdams ) blog post on Facebook, and I wrote more than I expected. I’m reproducing it here, since Facebook is so hard to find anything on. Read the rest of this entry »

Happy Veterans’ Day.

I am thankful for all who have served, even those who never managed to fit the legal definition, like myself. Those who sign, all, pledge their lives. When I signed, I knew I was likely to never have a dangerous assignment. I knew I would likely never point a lethal weapon at another human being with the intent to kill. However, I knew I might, and I knew I was ready. I would have. I could have.

Remember that when you honor a veteran. That person promised a lot, whether called on your not. That person might have delivered on those promises, perhaps is incomprehensible ways.

I am thankful that HDR will not be Commander in Chief over my son and the rest who serve. Each would have continued to fulfill the oath. Yet, I am glad we will never know the darkness that might have fallen had HDR been Commander in Chief of the most deadly fighting force the earth has ever known.

Again, I am thankful this Veterans’ Day.

Mr. Gornoski has hit it.

I add my agreement. I add CS Lewis:

“When the time comes to you at which you will be forced at last to utter the speech which has lain at the center of your soul for years, which you have, all that time, idiot-like, been saying over and over, you’ll not talk about the joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?”

Faces. We all have one, and only one, even if we try to present more than one. The gods, our God, only knows the one face. Each of us must present our truest face as truly as we are able, and we must each consider the face of our neighbor, be it black, or any other color. Be it gay, addicted, prostituted, abused, rich, powerful, humble or proud, we must face each other openly and equally.

We must speak in truth. We must try to understand. Sure, we need tolerance to ensure we only bounce, that we don’t break, but we need so much more. We must try to understand, and we must walk in love in the understanding.

——————————

Who among you will carry out the next act of violence against your nonviolent neighbor? We cannot hide behind the veil of the voting or jury booth. Face to face, we must make our choice.

Source: Law Has Become the Anonymous Violence of the Crowd | Foundation for Economic Education

Watch these:

Nine Months that Made You

Find the episodes on TV or watch online. The first episode is available already, and the remainder should be available shortly after airing. (Episode two aired just before I decided to write this note.)

We must stay open minded, and we must learn. We do not have full truth, and we cannot, but we can know more, and we can understand each other better.

Do you part, and do your research. These shows are a good start for many concerns at the forefront today.

This image is pasted in as a link from PBS.

Additional detail in Stark’s Triumph of Christianity, chapter 7, where he discusses early Christian history with regard to women, he gives some eye-opening specifics.

I’ll admit I’m biased toward marriage. It seems clear that marriage and a nuclear family are essential to society in all forms we know. Without it, we are probably looking at something like the Borg (of the Star Trek fantasy universe) to expect humanity to continue rather than go extinct.

Stark points out that the Greek’s considered Roman marriage practices to be cruel, but Greeks were little different, mainly only ensuring the young women were past puberty before given in marriage.

The fact was, Christian women could expect to be physically and emotionally mature before being married, and they would have at least some say in who they married. They also had much more secure marriages, since men were also expected to be chaste and faithful, and couples were not allowed to divorce, except for marital infidelity.

Dr. Stark sites studies estimating that men in Rome outnumbered women 131 to 100. That is a lot of frustrated dudes. (Such is often suggested as a significant factor in wars. Killing the young men in battles tends to lower such troublesome ratios.) He also indicated that in most of the empire, the ratio was closer to 140 males to 100 females. The state even penalized women under 50 years of age who didn’t remarry if widowed or divorced. He gives examples, including Tullia, Cicero’s daughter, as married at 16, widowed at 22, remarried in a year, divorced at 28, remarried in a year, divorced at 33 (I assume she was pregnant) and she died at 34 after giving birth.

I think it worth mentioning the gruesome abortion procedures advised by Roman medical writer Aulus Cornelius Celsus. Relatively recently, historians have established that contraceptive methods were known and available, and generally effective. It is sad that women were of such low regard as to be subjected to such harsh and crude medical procedures to extract an unborn baby, especially when it was legal to just abandon the infant after it was born. I can only suppose most of the men of the era felt it shameful to do so. Or, perhaps they knew it was harder after seeing the baby. Regardless, it is disgusting and sad that men subjected women to such harm.

While many ancient philosophers justified abortion and exposure, even arguing it should be mandatory for women over the age of forty, the Jewish and Christian voices denounced it. “The second chapter of the Didache orders: “Thou shalt not murder a child by abortion nor kill them when born.””

I comment from time to time that I am willing to compromise with regard to abortion. It seems clear that even societies that condemned abortion allowed for it very early on, primarily, they would allow for no penalties or criminality if an accident or negligence (or violence) caused the miscarriage of a child if the child was unrecognizable as such. This is where I am willing to compromise. If we can societally and legally agree upon a demarcation in pregnancy  where before it is not considered, and after, we accord full personhood, individuality, and due process, I believe we will help our society. We will get along better. We will flourish more.

However, objectively, there is no way to demarcate a human being after conception. Once a unique egg and sperm join, that is a living human being. There is nothing easy about it, but we all like to think of ourselves as fair. There is nothing fair about arbitrarily taking another human’s life. “It’s a hell of a thing, killing a man. Take away all he’s got and all he’s ever gonna have.” Clint Eastwood line (as Will Money) in Unforgiven.

Continuing with the hard stuff, I consider rape the same.

Accordingly, I’m willing to afford a raped woman more latitude than most of the rest of us.

Finally, while I can use history, pretty much all of it, to justify some allowance for abortion, at least from secondary causes, the same can be said of slavery, and hopefully all of us alive today hold slavery and human trafficking to be intolerable abominations, reprehensible evils that justify the harshest punishments. We are also justified in making stern effort to quell such activity, and protect every person from such, and to seek out all such purveyors of such evil.

So, I hope we will all take stock of the past and resolve not to let such happen again. I pray for the time when abortion will be considered the same as slavery, considered simply unconscionable. We are not there yet. Some advancement of ourselves or our society or of our technology seems likely to accomplish it. I believe the day is far off but will come. In the meantime, let us work together, discuss publicly and reasonably, let us debate in our legislatures, and let the courts stand down. We the people can work this out. We can compromise and live together on the subject.

https://gottadobetterthanthis.wordpress.com/2016/07/03/summer-reading-3/

https://gottadobetterthanthis.wordpress.com/2016/06/12/summer-reading-2/

Revisiting my marriage bias, I am convinced the key is for those who believe in the value of the traditional family to live as exemplars. Family in most of our societies is far better off than in most of history. I hold family as key, but society seems to have a wide tolerance. Those who hold different views and values can be tolerated! We simply can accommodate. Nontraditionalists (excluding the violent) are no threat.

White Heart gave the indictment many years ago, “Are they working harder at what we think is wrong, Than we are at what we know is right?

With Gandalf (JRR Tolkien), I believe that it is the common folk doing the small kindnesses and simple toils. I believe it is everyman standing for his belief. This is how we progress toward rightness. Live as Micah prophesied. We know what is right. God has shown us. It is only this He requires of us: live justly, love mercy, walk humbly.

We simply have no standing to hold differently. I must do what I know is right and work to teach others what is best, but I have no justification whatsoever to impose or coerce. If I am right, I must show it by proof of action and result. I cannot enforce it by power, by violence, by politics. No.

Every single person must be respected as such. To each his own, and we all owe it to protect that.

What is God? I think that is a good question.

It seems necessary to assume God is who rather than what, but we think of ourselves and others with regard to what we are.

A man I look up to likes to refer to God in the feminine. I’m good with that. I don’t suppose masculine/feminine applies to God, so either convention works for me.

So that is a bit of the what. God transcends gender, and sex certainly doesn’t apply to spirit. However, it is not attributes like that which are prompting me to write. Sometimes we have to write to know what we think.

God is good, just, and merciful. That seems impossible to balance, so the omni-attributes seem essential. I’m still stuck with trying to figure out what that might mean.

I suppose I have an understanding of what is good, and what justice is, and what mercy is. I have to be on guard (thus the title) that I don’t start assuming I really know these thing. Moreover, I must not assume I can figure out God based on these things, and I must not presume in any way with regard to God.

It does seem that there are some things I have to expect, and accept.

God is the reason and the meaning. There just isn’t much point in worry about the notion otherwise. There are several atheistic tenets that assume no ultimate reason or meaning. And, that is what has me writing.

The orthodoxy of Christianity seems mostly required in order for me to hold a cogent and coherent foundational concept of God. The way other religions frame God leaves me flat. I find very little worth supposing. I can see how to build a thorough concept of God from some religions, but Christian orthodoxy seems to come closest. Note that I’m referring to orthodoxy primarily to identify the heterodoxies, the heresies.

When I think of God in the way Calvinists have tried to explain to me, I find a capricious God that fits justice so poorly as to judge it no different from simple atheism in the practical world. The God of Calvin doesn’t actually lead me any better than Richard Dawkins. Either way, nothing I do matters. Since I hold God as the meaning, things have to matter. Unless I want to suppose I’m just a puppet, robot, automaton for God, I cannot accept that what I do ultimately means nothing. What I do means something, even to God.

I can’t accept nothing, and I have to be on guard that I don’t accept my rejection of such as evidence of my beliefs.

To me, the God explained by the Calvinists is devilish and against me. I’ll be better off in hell than with a God like that. Or, if Calvinism is as close to the truth as religion has gotten, then it seems to me that atheism must be even closer to the truth, and I just cannot accept such as possible. Calvinism and atheism are not reasonable.

Similar results obtain when considering universalism. This notion has always been around. Jesus seems to have went out of his way to indicate there are some people he never knew, and since I accept Jesus as an aspect of the triune God, and utterly timeless, the statement indicates eternal damnation in the traditional, orthodox, sense. Some people don’t make it to heaven, and never even tried, even though some pretend to try, even doing what they suppose to be mighty works for God.

Jesus talked of hell a lot, and how the torment there never ends.

People rationalize however they want, but Jesus seemed to be trying to make a point that not everyone enters into eternal life, not ever.

Free will is not an illusion. We are finding at all levels that the nature of the universe is not deterministic. We are finding that if anything at all is real, we have a freedom of will and choice. Being finite and nearly powerless, our choices are limited. I think that is why some rebel against the responsibility of free will. Some seem to find it unbearable that they cannot choose whatever they want, so they reject freedom entirely.  Some prefer to think that a random confluence of strings and quarks happened to interact such that we have an ongoing fluctuation disturbance in the nothingness that seems to give us a momentary illusion of something. In other words, the answer to the ancient question, “Why is there something rather than nothing?” gets answered as, “It is all an illusion. There is nothing, never was.” I reject that notion as nonsense. It assume there is no such thing as reason, and that is not reasonable.

When I try to consider all we know, physical and spiritual, scientific and religious, it is all too much. There is more to it than we can discover. Much more than any one of us can know. It is foolish, simplistic, shallow, and worse to suppose we understand God, but I do think we can know enough to know it matters. Nonorthodox views substitute the meaningful mystery for meaningless platitudes.

If God ultimately, through punishment, or persuasion, or some set of processes and procedures reconciles all souls to Himself, what has been the point?

This life is too small in all regards. What use does an omnipotent creator have for us? We trust that He loves us, and we argue that this life lets us see that for ourselves. Yes, but if we ultimately cannot reject what He gives us, what is the difference of not having it at all? Why have this life-but-a-vapor-vanishing-away, if the end result is the same as not having experienced evil and suffering? Is there some wisdom in knowing how to harm your brother? I don’t see any possibility for it.

I believe there is a reason for this life, and I believe we all get to do with it as we please. I believe God will judge. I believe God will judge based on our choices, not on our sins. There is no choice if there is ultimately only one option. Accordingly, we would could never be judged on choice. There can be no judgement is if there is only one possibility. I choose to view God’s judgement a just, not imaginary. If there is such a thing as good, there is such a thing as evil, and there will be a day of reckoning.

Ultimately, there are two, and only two, possibilities. God, reason, meaning, purpose, reality, are real, or not. If yes is assumed, then two conditions must be real and eternal possibilities, with God, or not with God. None of it makes any sense otherwise. Of course, nothing hinges on whether or not it make sense, to me or anyone, but I just have nothing else to go on. If I assume God gave me this mind, and that reason is real, then I must do my best. My best rejects universalism at all levels.

To suppose the universe is only a few thousand years old makes God out to be a deceiver. I reject that notion and all that leads to it. To suppose universalism makes God out to be trivial and triffiling. Again, I reject that notion and all that leads to it.

There is only so much time. We’ve already used up about 13 billion years worth. That raises all sorts of questions. We don’t know how much more time there is, but a few hundred billion more years, something less than 100 times what has already passed, seems reasonable from what we know so far. And that is an unimaginable amount of time when considering less than a century for us humans.

Eternity is unimaginable even in light of hundreds of billions of years. And orthodoxy has assumed that eternity starts somewhere near the end of this brief moment of breathing. Nearly all of the greatest minds have agreed for two millenia now. Yet some think they know better. They have an easy way, and they are sticking to it. No, nothing is easy.

I believe in justice; I believe in God’s justice, and I do not think anyone is judged unfairly or without all that was needed for a favorable judgement. I don’t believe non-Christians all receive unfavorable judgements. I don’t believe the innumerable souls who died before Jesus, before Abraham, all receive unfavorable judgements. I believe each of us knows what is right, and if we choose to do it, I trust God’s mercy and judgement. Justice will be served, and that judgement comes at some point and eternity follows. There is no more time. No more possibility of appeal or commutation. The preliminaries are complete at that point, and with God or without, the real journey begins. Like the rich man in Jesus’ story of Lazarus, no one can cross over from one side to the other. Distance obviously didn’t matter, but the divide was immutable. Eternity must be immutable, or it is not eternal. (Thus, time, for now.)

If free will means anything, and nothing else can mean anything at all without it, then these are the things I must hold. This is what I must accept if I am to be honest.

Terry Scott Taylor panegyrized the stark harshness of our times when, with Daniel Amos, he had a father explain that for some of us, our lot in life is steel rain.

Larry Norman pointed out years before that life was filled with guns and war, and everyone got trampled on the floor.

He went on to point out:

the politicians all make speeches
while the news men all take note
and they exaggerate the issues
as they shove them down our throats
is it really up to them
whether this country sinks or floats
well i wonder who would lead us
if none of us would vote

and your money says in God we trust
but it’s against the law to pray in school
you say we beat the russians to the moon
and i say you starved your children to do it
you say all men are equal all men are brothers
then why are the rich more equal than others
don’t ask me for the answer i’ve only got one
that a man leaves his darkness when he follows the Son

Government is the greatest threat we still face.

Remember to Remember
Shad
Featuring: Lights
Produced By: Mike Tompkins
Album: Flying Colours

REMEMBER TO REMEMBER LYRICS
[Verse 1]
Yeah, I forget so often, God, no wonder I feel lost
When I forget where I came from or how I got past
Now we ain’t young, can’t play dumb, the fun and games is done
Damn man, it’s a strange one
Reverend what you say, run, walk this way
By the light of the same sun, that’s in the sky where the rain’s from
But the clouds make it hard to see him
He’s in my brother I discovered that it’s not that hard to be him
I just lose him in the P.M., thinking if I had a B.M
I could hang with Mona Lisas like a piece in a museum
Uh, human beings
Deep inside we decide if we free men

[Hook 1: Shad & {​Lights}​]
Remember to remember
{​In the now}​
Remember to remember
{​I mean it now}​
Just remember to remember
{​In the now}​
Remember to remember
{​I see you now}​

[Verse 2]
You may have to forgive him forever
Everyday they say life can make you bitter or better
I say “Hey, sacred or not it’s all that we got”
Love is what it is, or maybe not what you thought
Woke up one morning started talking to pops
He said “There’s lots that you’ve learned but a lot you forgot
More often than not you don’t got to be taught
Just remember to remember how you got to the spot, that’s hot”
I’m happy and healthy and dreaming and dying
I’m loving and lonely and tired of trying
I’m fall and faded and failing with flying
Colours fumbling forward facing sky
My aim’s to entertain and inspire
Walk through the rain and the fire, pay bills keep sane, and retire
From the game with a name that’s admired
Seeing the stars and aiming higher

[Hook 2: Shad & {​Lights}​
Remember to remember
{​In the now}​
Remember to remember
{​I feel it now}​
Remember to remember
{​In the now}​
Remember to remember
{​I need it now}​
Remember to remember
{​In the now}​
Yeah
{​I feel it now}​
Remember to remember
{​In the now}​
Break it down like this…
{​I mean it now}​

[Verse 3]
Now I ain’t ever really been one for image
Ain’t trying to fool the public with some stunts and gimmicks
Guys gravitate to blunts and Guinness to get the courage to fight the urge
In ’em, not to succumb to timidness
And this world is fully overrun with mimics
With a penchant for overexposing guns and women
Few deals, funds is limited, folks front to get in the game
That ain’t kind, everyone’s a critic
But this ain’t a race to win, it’s a run to finish
And as long as I got breath in my lungs to end it
The enemy isn’t the flesh and blood thugs and cynics
We fighting fear and pride for the love within us

[Hook 2]
Remember
{​In the now}​
Remember to remember
{​I see you now}​
Remember to remember
{​In the now}​
Remember to remember
{​I feel it now}​
Remember to Remember
{​I feel it now}​
Remember to Remember
{​I feel it now}​
Remember to Remember
{​I feel it now}​
Remember to Remember

[Instrumental section—a cappella samples]

[Verse 4]
Break it down, the poor struggle with needs
The rich struggle with greed, this camel struggle to squeeze
Through the eye of a needle, some eyes struggle to see
But we all struggle for freedom
Instead of freeing each other by letting ourselves be
Yeah, and it never ends
We only feel better when we feel like we’re better than
Clever men and our violence
Silence is when we shoot from the lip too quiet
Then we talk nonviolence and stay silent when it suits
Really, it’s all violence at the root
The same James Wilks in the booth, but tyrants aren’t tyrants in the group
Who started the shooting? Who knows?
We were all just born inside of this truth
Taught to shoot as youth, taught as just humans being human
But the truth is the truth is bulletproof

[Outro]
Remember to remember

http://genius.com/Shad-remember-to-remember-lyrics

An acquaintance, Ken, posted on Facebook (his page) a question that struck me as tending to incite. The question provided three formulas related to salvation, in the Christian sense, and the formulas seemed to me likely to offend all, each of them. In other words, I thought the question would get lots of comments with more heat than light; sometimes such are referred to as flame wars.

There were several comments of various leanings, more polite than I expected, but some of it was just nonsense. Apparently the author intended to discuss points honestly, and no nonsense was intended. It is often easy to be nonsensical on the internet, especially when trying to be brief.

I made a few comments, to the author and to other commenters, and I composed this rather long statement, at least quite long for Facebook.

As to the universalism you hint at in your comment to Summer, well, it has all been argued before, perhaps since the very beginning of Christianity. There is obvious lack of depth in the thinking that allows for universalism to a soul.

I have always adamantly argued that Christ redemption was for all of creation. All. I have come to accept that includes all life, all. So, not only will Spot be in the New Creation, but so will the dinosaurs, et al. The scriptures seem to clearly indicate that all creation will be made new. All of it. The infinite, immortal God died for it. How could one suppose otherwise? All means all.

Thus, the extension to every individual soul, every person, seems natural, but that is the key. It is only natural. It does not allow for the divine aspect of free will, that absolute truth, “that they may take our lives, but they’ll never take… OUR FREEDOM!”

Fundamentally, we cannot grasp it. We are dealing with God and eternity. There is always farther up and further in. There is more than can be imagined, as the scriptures clearly state.

There is perspective in time and in the vastness of it and the spacial universe. Note that the vastness of time is only vast because of our short time here on earth. We think of billions of years as long, but we often find that a few billion years is not long at all.

Think of the time of humanity. Think of the Paul’s statement to Timothy, “God our Savior, 4who desires all people to be saved and to come to the knowledge of the truth.” Consider the eons before Christ. Consider the millennia since Christ. How long? How many?

During this protracted time, before Christ and since, God, who does not change, desires all to be saved and to know truth. Yet, how many have? Before Moses, essentially no one called upon the name of YHWH. Given what archaeology tells us now, it is hard to take the Moses story as more than an allegory, but still, it is clear that very few knew of the God, the object of our faith, before the time of the Jewish kings, and the Jews made no efforts at evangelisation. With Jesus, he sent out a few to tell the good news, and he instructed them to baptize and disciple.

We have scripture indicating all will hear the good news before the end will come, but in the general sense, that happened some generations ago, yet in the specific sense, it is unreasonable to suppose it could ever happen, and in the absolute sense, it cannot be at all, since so many died without opportunity to hear.

Perspective.

What is God up to?

I assert God because I believe in reason. I think it unreasonable to assert there is no reason for it all, there there is no reason for me to base my reason on. I find atheism to be irrational on its face. Thus, I assert reason, yet I cannot comprehend the reason, at least not in the ultimate sense.

Thus, what is the reason?

Coequally, what is God up to?

I assert there is no “problem of pain” because life is good. Suffering, pain, death, et al., are just parts of life, and life is good. That opens me up to all kinds of objections, but I’ll take them. Kill or be killed. Eat or be eaten. I assert that is part of the good of life.

If Christianity can be accepted at all, though, I must acknowledge that life is not good enough as it is, or Jesus would not have come to bring us life, and life more abundant. So, why does God seem so content with the slow pace? Why don’t we see more success in evangelisation? Why do we see so much corruption in all aspects of what we recognize as churches?

Again, I don’t see clear answers. I don’t even see possible answers. With Job, I realize there are things beyond me.

These things do give us perspective. We can begin to understand some.

Further, I mentioned the vastness of space when mentioning the eons of time. Time, is not, in fact, very vast. Space is.

Space is vast not only beyond comprehension, it is vast beyond all possibility of comprehension. If faster-than-light travel proves impossible, as all available evidence leads us to believe, then we will never venture beyond the Milky Way. Never. Even if we assume humanity continues and continues to recognize itself as humanity, even if we develop power and propulsion systems beyond our imaginations, we cannot go to the next galaxy. It is too far. It is an intractable engineering problem. Its cost will always exceed any reasonably expected value.

If we go ahead and throw caution and reason to the wind and assume faster-than-light travel possibilities, such as Star Gates, or quantum-entanglement type displacement, something like an electron tunneling, then we may be able to get to many galaxies, but if we assume the universe is actually finite, as seems certain, it is extremely improbable that we could explore the entire universe in even trillions of years.

Now, that is vast. What was God thinking? Why make so much?

Again, I have no answers, but these are the sorts of facts in evidence that I try to include, try to comprehend while contemplating the vastness of God, infinity, and eternity.

The calculus tells us much of infinity. Still, it is bigger than we can comprehend, even though we can deal with it effectively mathematically.

God is bigger than that. Free will is divinely bestowed by God. It is unwise to suppose any limits on it, at least not any spiritual or ultimate limits. As with my quote of the stylized William Wallace, there are physical limits to our free will. Those who would enslave us might force us into slavery, might even take our lives, but our freedom, innately, remains. That is why coercion, all coercion, is evil.

Your comments seem to be questioning the existence, the possibility, of hell. Well, the concept of hell was unknown to the ancient Hebrews, and it was not thorough in Jesus’ time, but He talked of it. We could argue the point forever. We could even argue of the nature of the adversary, the devil. A real being, something we generally think of as a person? Most would argue yes, many will argue no. I don’t much think it matters. That which is against us is unquestionable. We are opposed, physically and spiritually. Splitting hairs will not change the fact.

I assert that not all souls will accept God. It is not a matter of unbelief. It is a matter of freedom. God allows me to refuse Him today. God changes not. (I don’t think it matters what one labels wherever not-with-God is.)

God is sovereign, and at some point, my will falls under His sovereignty, but He will not violate my will. At some point, my will becomes finalized in that I am the center of all things in my universe, and exclude God, or I accept that I am not the center, and I am subject.

The great prophet of the 60s said it simply, “You’re still gonna have to serve somebody.”

God chose. We see the results.

Now, for we only have the moment, we choose. We will see the result. “We’ll all know soon enough.”

Ken, I cannot suppose I’ve answered your question. In fact, I really am only guessing at what your question is, but I have tried. My aim was simply to state my view and support it with basic thinking. I’m willing to pursue it further, but I’ll ask you to be specific, and to not assume motives. We cannot be sure of one another’s motives even if stated. We certainly err if we assume or ascribe motives.

Thus concluded my comments on that Facebook post.

I add, Calvinism = Universalism = atheism for practical purposes.

Each leads logically and inevitably to moral abuses because each ultimately asserts that no judgement, by the standards of human understanding, befall the perpetrator.

An atheist cannot assert that there is no meaning, no ultimate, while asserting that his actions, his assertions, have meaning. It is irrational. Asserting no ultimate, no divine, ultimately means there is no such thing as punishment.

Likewise the universalist must admit that ultimately there is no punishment at all.

Finally, while the Calvinist asserts ultimate punishment, it is all up to God. The Calvinist asserts that if I’m elect I cannot be damned. Factually, historically, there are far too many Calvinists who acted damnably to allow that assertion to have significance. That is, while the Calvinist avers punishment, judgement, it is not something we humans can understand, at least not until God shows His glory in full finality. And, for practical purposes, that means nothing we do matters, just like the universalist and atheist assert.

Everything that I say won’t mean anything less
When I’m down in a grave
And you’ve put me to rest

BEARTOOTH LYRICS
“Beaten In Lips”

Everything that I say won’t mean anything less
When I’m down in a grave
And you’ve put me to rest
Everything that I say won’t mean anything less
When I’m down in a grave
And you’ve put me to rest

Will the story end
Will it ever change
I never knew a person could be so deranged
Does it make you feel good
Do you feel strong ruining the lives of everyone you love

As if life isn’t hard already
Add it to the list of things to forget
With one chance to define ourselves
We’re gonna keep on living
Keep on living

This is for the kids with the beaten in lips
Whose parents try to shut them up using their fists
Keep living loud and proud
They never can hold you down

This is for the kids with a soul like mine
When people tell you living is a waste of your time
Keep living loud and proud
They never can hold you down

Pull the plug with a single decision
Your way of life is a contradiction
Go to rehab celebrate with ketamine
Mend the wounds and light it with kerosene

Light my wounds with kerosene

As if life isn’t hard already
Add it to the list of things to forget
With one chance to define ourselves
We’re gonna keep on living
Keep on living

This is for the kids with the beaten in lips
Whose parents try to shut them up using their fists
Keep living loud and proud
They never can hold you down
This is for the kids with a soul like mine
When people tell you living is a waste of your time
Keep living loud and proud
They never can hold you down

Listen to the sound of your children revolting
Listen to the sound of the lives you’re ruining

This is for the kids with the beaten in lips
Whose parents try to shut them up using their fists
Keep living loud and proud
They never can hold you down

This is for the kids with the beaten in lips
Whose parents try to shut them up using their fists
Keep living loud and proud
They never can hold you down

This is for the kids with a soul like mine
When people tell you living is a waste of your time
Keep living loud and proud
They never can hold you down

Everything that I say won’t mean anything less
When I’m down in a grave
And you’ve put me to rest
Everything that I say won’t mean anything less
When I’m down in a grave
And you’ve put me to rest

 
“Go Be The Voice”

Go be the voice of god
Go live the life putting death to shame

I wasn’t force fed what I think
And I don’t care if you think I’m brainwashed for what I believe,
but it sure wasn’t from people reminding me that I’m still a
failure every Sunday morning

It’s my fault
It’s always my fault
Every time I have a problem that can’t be solved

Tell me I’ve made progress
All I want is to make you proud
Are the lungs in my chest still working
Cause sometimes I wanna shout where’s my savior now

Life and death is all perspective

Just don’t give up you know it’s not worth it
Life and death is a matter of perspective
Give in you know it’s your purpose
Even if you know you’ll never deserve it

God where are you
God where are you now

There’s no substance
Nothing’s real anymore
But I’m still swinging
Fighting like never before

 
“Body Bag”

One life, one decision [x3]
Make sure it ends with you still living

(1…2…1 2 3! Go!)

How does it feel at the bottom of the barrel
All your friends don’t care no your friends don’t care at all [x2]

Rejected rejected
You’re never gonna be the one respected
Infected infected
This is the way that every life is ended

No, no this life won’t swallow me whole [x2]

If I could set the clocks back
I wouldn’t be headed for a body bag
One life and one decision
Make sure it ends with you still living
Feel like I’m on the fast track
To laying face down from a heart attack
One life and one decision
Make sure it ends with you still living

One life one decision [x3]
Make sure it ends with you still living

You’re never gonna touch the surface
I sure hope it’s worth it
You can lie to everybody around you
But you can’t lie to the hole inside you

No, no this life won’t swallow me whole [x2]

If I could set the clocks back
I wouldn’t be headed for a body bag
One life and one decision
Make sure it ends with you still living
Feel like I’m on the fast track
To laying face down from a heart attack
One life and one decision
Make sure it ends with you still living

One life one decision [x3]
Make sure it ends with you still living

If I could set the clocks back
I wouldn’t be headed for a body bag
One life and one decision
Make sure it ends with you still living
Feel like I’m on the fast track
To laying face down from a heart attack
One life and one decision
Make sure it ends with you still living

————————–

This is the internet. Look it up. I recently stumbled across Beartooth. Awesome!

Everything that I say won’t mean anything less
When I’m down in a grave
And you’ve put me to rest

I found an article at the Libertarian Christian Institute web page, titled:

Conservatism, liberalism, or non-aggression?

It was a guest post from Randy Peters, who writes at TheGutDoc.com.

http://libertarianchristians.com/2016/01/20/conservatism-liberalism-non-aggression/

He opens by noting that many people attribute their politics to their faith. Hmm…

I’ve always had trouble understanding how people I know have strong and sound faith can have such differing views from my own, particularly in politics.

Part of it is I can never loose sight of the fact that coercion is evil. God never coerces.

I really do not understand why that is hard to see. I don’t get how other people don’t get that.

God always allows us freedom. God does uphold consequence. Accordingly, wisdom is encouraged. Of course, I always say that pain is the only true persuader of error. Experience is a harsh teacher, but often effective.

I like his thought experiments, both the right and left.

I’ll repeat this:

I submit that when any one of us – with civil authority or without it – takes upon himself the presumption to coerce others to do as we think God would have them do, we are no longer walking humbly with God. We have become the Pharisees, enjoying our long robes and places of honor, thanking God that we are not like other men and imposing upon them grievous burdens for which we will not offer the help of our little finger. There are many human behaviors condemned in the Holy Scripture; haughtiness may be one of the most condemned.

Make no mistake: when one argues that government is to be the arbiter of compassion or righteousness, one is arguing that violence is to be the tool by which those goals are achieved; for how else does government achieve its purpose? Taxes, fines, regulations, laws boundaries all rest on the discretion of the government to use violence to enforce them. When one maintains that the state should force his neighbors to do something, he is saying that violence should be used ultimately to accomplish that directive. Note that there are areas wherein there is unanimous agreement that communities or governments are justified in using force: to defend themselves from violence, to protect the lives of their members, to stop other crimes against persons or their property. But can one say that government has a legitimate and justifiable role to use its police powers – its exclusive claim on the use of violence – to force charity? To force acts of service? To force men and women to comply with “moral laws” with which they do not agree and which may not enjoy wide-spread acceptance in a community? Furthermore, may a disciple of Christ take upon himself the authority under God to say to his neighbors, “I speak in the name of God, and I order you to do thus under pain of imprisonment or death.”

Note there are no exceptions. If there is a law, it is using the power of the state, the threat of violence, imprisonment, even death, to enforce it. “Oh, but the penalty is only $50.” Of course, that is how it starts. You know what happens when you give a mouse a cookie.

Sure, we try to keep punishment consistent with the crime, but we also make too many crimes. We let one drink alcohol, but we imprison the one who smokes weed. We feel sorry for the mother driving with her quarrelling toddlers in the back, and though there is nothing more distracting than that, we bother to stop, fine, even take the driving license of the mother who was texting a quick instruction while driving.

We call the 19-year-old driver negligent and criminal for texting, but we give the late commuter a pass for shaving or donning makeup while careening through rush-hour traffic.

Some claim it is justified, but carry it to the end. The 19-year-old has some reason, rational or not, that makes him (or her) bolt when the lights come on the patrol cruiser. The teen is now truly jeopardizing lives, including his own. Perhaps he crashes, perhaps the officer successfully pulls over the car, but perhaps the teen is now too far committed, perhaps even irrational, and violence ensues, arrest, or worse.

Is it worth it?

No!

We have far too many laws. We criminalize far too many behaviors.

We justify too much in the name of safety. We rationalize too much in the name of morality and civic responsibility.

It is a sad world we live in not because of unfairness, lack of opportunity, scarcity, and want. No, it is so sad because so many soft tyrants have sufficient power to coerce.

I used a couple of widely debated examples in criminalizing drug use and texting while driving, but how about school?

Nobody talks about how absurd it is to coerce persons to education. We need not even consider the failures of the education system. We need look no farther than the simple coercion, compulsion of education and truancy laws.

Again, we pretend our punishments are evenhanded and proportional, but they are not. Seldom do those with power us it only for good, and perhaps it is even impossible to do good when the power is being used to enforce the evil of coercion from the start point.

People, persons, individuals, children of God. Yes, that is what we all are from our beginning, from even before our first breath. I bring up hard issues, and people ignore. We need to discuss. We need to look hard and freely at the facts. We need to stand and openly defend our views, and we need to examine closely our own and all others presented. We manage to live together in most instances.

We tend to fight here and there, but it is mostly about who has the power, and how it is used, especially about how it is abused.

Let’s limit the power more and more. Let us be free.

Let us live free.

I came across a 2014 essay at First Things, by Samuel Gregg.

http://www.firstthings.com/article/2014/08/correcting-catholic-blindness

I wrote the following on Facebook:

Wow. Please read.

Gregg discusses economic freedom in Asia, and says:
“The ADB estimated that between 1990 and 2005 approximately 850 million people escaped absolute poverty. That is an astonishing figure.”

The article is a year old, and the numbers and predictions can be checked for this year, if you care to.

He discusses other examples. If you are a statist, this should shame you. If you believe in your political party, you are probably a statist. If you believe in and hold up the authority of the state and the obligation of the people to subject themselves in obedience, you are a statist. Statism, corporatism, socialism, and various other progressivisms are failed and detrimental to the human condition. Flatly, progressivism is against the human soul. Progressivism as practiced for the last century or so in the USA and much of the rest of the world destroys people by claiming to save them. Progressivism destroys the individual from within.

If you are a staunch Democrat, you are probably a progressive. I aver you hate humanity by your actions and attitudes. You can pretend to “do it for the children,” but you in fact do it for the authority, and the authority is invariably corrupt. The power is corrupted. It is always so.

All authority must be strictly and powerfully constrained. That is hard to do, because who watches the watchers? Still, it must be so. Authority must be strongly constrained, or it is tyranny.

We cannot allow for absolutist authority in any regard. We cannot allow for absolute religious authority. We cannot allow for any sort of political or regulatory authority, because it always seeks its own. It always becomes corrupt. It always corrupts all it controls. We must have strict controls on anything even resembling authority. Of course, all authorities cry foul and claim I’m rebellious, and worse.

Gregg closes thus, “None of this means compromising on the demands of justice. It would, however, allow the “seeing” of Catholic social teaching to take wider account of the empirical without being empiricist, to look at what actually works without lapsing into pragmatism, and to remove some of the conceptual blinkers that have inhibited many Catholics’ vision of how to transform the world’s economies into arenas of human flourishing. The well-being of the poor surely demands nothing less.”

Feel free to comment. I welcome opportunity to stretch and challenge my thinking.

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