Archives for category: Liberty

We humans tend to look for the strong to protect us, instead of realizing that the power of the strong corrupts them, and they will abuse us.

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We need not fear which administration holds sway, either right or left or in between.

We have only cause to fear the ever-growing government itself.

I was quite impressed by Reggie Hamm’s articles (reblogged previously), and I was sharing Scott Adams’ ( @ScottAdamsSays #ScottAdams ) blog post on Facebook, and I wrote more than I expected. I’m reproducing it here, since Facebook is so hard to find anything on. Read the rest of this entry »

My wife and my sons were able to go to Hidden Figures tonight.

Go see this movie!

Excellent movie. I figure they played a bit fast and loose with the factual history, but I think they got what it meant. I think they portrayed the meaning right. Perhaps some day I will try to figure out the historical details. Regardless, the movie makes the main point quite well.

One of the important aspects was encapsulated in a clip of Dr. Martin Luther King Jr. explaining that the civil rights movement aimed to save the American soul. We are still working to accomplish it, and we will get to the promised land.

We, each of us, individually, must face every person as unique and worthwhile. We each must resolve to never allow such prejudice as depicted in the movie to arise again, and we must work it every day because it isn’t gone.

I resolve to live giving every person the benefit of the doubt. I have always tried to live that way, and this movie redoubles my resolve. We must judge every individual only by the content of his character (or her character, character knows no male nor female, no gender at all). We must judge only character, ever supposing the best until proven the less. We must always give each other the benefit of the doubt.

Aside from being a good backstory for the early space history, the movie treats well the basics of life.

We all mostly just want to get along. We all have our dreams and aspirations. We should be able to pursue our aims without restrictions imposed by prejudice.

The movie captures a lot of the emotion of the routine as well as the extraordinary. We all know the results of the early manned flights, but no one knew as each occurred. The movie captures some of that quite well, at least it did for me. It also captured some of those little things, the personal things, the basics of life and love.

Determination is well portrayed as well.

Overall, quite a good movie with a message we all must remember and take to heart in every interaction we have with one another.

Each of us must be mindful that we are all in this together. For nearly all of us want the exact same things, chief of which are the love of family and friends, and the satisfaction of an honorably lived life with work well done.

I enjoyed the movie, and I learned. I expect most everyone else will too.

“I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience. And from what I see I am sure it bends towards justice.” Theodore Parker

Of course, those words inspired Dr. Martin Luther King Jr. decades later to say, “The arc of the moral universe is long, but it bends toward justice.”

Each of us is personally responsible to help the bend toward justice, liberty, respect, and genuine love. No matter how far we ever manage to reach out into the stars, we must take these truths with us and live them.

 

 

~

Are you worried about WWIII? You should read this. Do you love history? You should read this. Do you wonder at Russia, especially the enigma of the old USSR? You should read this. Russia is not the USSR. Putin may be cold, but he is rational, and he is a patriot. Russia plays defense. It does not think offense. Even the unimaginable numbers asserted by the Soviet at the height of the Cold War, Russia thought of defense. Her offense was only intended, at least in the Russian heart, to ensure the battle lines were drawn far from Russia’s heartland.

Perhaps the grand communist experiment, the epic failure (which was and always will be inevitable), was able to happen largely due to the mindset of the Russian-related peoples. Perhaps they had lived in danger so long, that stable dread was tolerable. I hope it cannot happen again. Surely enough people know that communism, socialism, in all its forms, fails, moreover, it kills and destroys.

The article is long. Read it anyway. Grab a mug and learn, enjoy it all.

Mr. Hitchens mentions a movie, a documentary of the sorry conditions in the USSR.

In Russian, of course. No English text. So, learn your Russian or guess.

A note of one who was looking for the movie in 2015. https://www.reddit.com/r/russia/comments/2uhv7b/trying_to_find_a_movie/

From the Internet Movie Database: http://www.imdb.com/title/tt0100738/

 


The misreading of Russia’s geopolitical situation is especially sad because for the first time in . . . .

Source: The Cold War Is Over by Peter Hitchens | Articles | First Things

Happy Veterans’ Day.

I am thankful for all who have served, even those who never managed to fit the legal definition, like myself. Those who sign, all, pledge their lives. When I signed, I knew I was likely to never have a dangerous assignment. I knew I would likely never point a lethal weapon at another human being with the intent to kill. However, I knew I might, and I knew I was ready. I would have. I could have.

Remember that when you honor a veteran. That person promised a lot, whether called on your not. That person might have delivered on those promises, perhaps is incomprehensible ways.

I am thankful that HDR will not be Commander in Chief over my son and the rest who serve. Each would have continued to fulfill the oath. Yet, I am glad we will never know the darkness that might have fallen had HDR been Commander in Chief of the most deadly fighting force the earth has ever known.

Again, I am thankful this Veterans’ Day.

Quoting:

Pluralism holds the key to the vitality of American religiousness as well as to the development of religious civility. One might think that economists long ago would have pointed this out to their colleagues in sociology who were so enamored of the strength of monopolies, since Adam Smith had laid out the whole analysis with such clarity long ago. Trouble is that until very recently, economists were so little interested in religion that the entire chapter on these matters in Smith’s classic The Wealth of Nations was (and is) omitted from most editions. It was not until I began working out the stimulating effects of pluralism on my own that someone suggested I read Smith–and I found this puzzling because initially I could find nothing on the topic in the readily available editions. Today, colleagues in economics find my emphasis on pluralism and competition fairly obvious, while many sociologists of religion continue to believe that I am obviously wrong–that competition harms religion and that I have been misled by inappropriate analogies with capitalism. Of course, the great majority of social scientists pay no attention to such peripheral matters, being secure in their knowledge that religion is doomed and soon must vanish.

Rodney Stark, The Triumph of Christianity, 2011, HarperOne, HarperCollins paperback edition 2012, page 367.

Here is an online source for Smith’s Wealth of Nations:

http://www.econlib.org/library/Smith/smWN20.html#V.1.195

Mr. Gornoski has hit it.

I add my agreement. I add CS Lewis:

“When the time comes to you at which you will be forced at last to utter the speech which has lain at the center of your soul for years, which you have, all that time, idiot-like, been saying over and over, you’ll not talk about the joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?”

Faces. We all have one, and only one, even if we try to present more than one. The gods, our God, only knows the one face. Each of us must present our truest face as truly as we are able, and we must each consider the face of our neighbor, be it black, or any other color. Be it gay, addicted, prostituted, abused, rich, powerful, humble or proud, we must face each other openly and equally.

We must speak in truth. We must try to understand. Sure, we need tolerance to ensure we only bounce, that we don’t break, but we need so much more. We must try to understand, and we must walk in love in the understanding.

——————————

Who among you will carry out the next act of violence against your nonviolent neighbor? We cannot hide behind the veil of the voting or jury booth. Face to face, we must make our choice.

Source: Law Has Become the Anonymous Violence of the Crowd | Foundation for Economic Education

What is socialism, even in the ideal, if not state-enforced charity?

1“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

2“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3But when you give to the needy, do not let your left hand know what your right hand is doing, 4so that your giving may be in secret. And your Father who sees in secret will reward you.

Is not this a direct injunction directly from the mouth of our lord against socialism?

 With socialism, not only does our left hand know what our right is doing, but so does half the government.

 Forced charity, forced humility, is worthy of no accolades.

Money is not the problem. More money will not fix any of the problems.

Testing is part of the problem. More testing will cause more harm.

Accountability is not part of the problem. More accountability will not help.

Politics is part of the problem. More politics, especially more heated partisan rhetoric, will only make it worse and burn us all in the process.

Coercion is evil.

End compulsory education. Then, we can start to fix the things that are the cause of the problem. Nothing that matters can be fixed while we coerce our young citizens and incarcerate them “for their own good.”

Lawrence Reed, quoting Tocqueville,
“Even despots accept the excellence of liberty. The simple truth is that they wish to keep it for themselves and promote the idea that no one else is at all worthy of it. Thus, our opinion of liberty does not reveal our differences but the relative value which we place on our fellow man. We can state with conviction, therefore, that a man’s support for absolute government is in direct proportion to the contempt he feels for his country” — Alexis de Tocqueville, 1858.
Don’t you agree?
 
“Thus, our opinion of liberty does not reveal our differences but the relative value which we place on our fellow man.”
 
Isn’t it that simple?
 
“We can state with conviction, therefore, that a man’s support for absolute government is in direct proportion to the contempt he feels for his country””
 
Yes! The less willing you are to let your fellow citizens alone, the more you contempt you have for them and the more you distrust the people of your country.
 
Like Thomas Jefferson said, “I would rather be exposed to the inconveniences attending too much liberty than those attending too small a degree of it.”
 
Forcing people by forcing the armed police to force them leads to all kinds of troubles, all kinds of harm. While it is inconvenient to trust people, since they will so often fail, it does show our love, respect, and patriotism.
 
It is worth it.
Liberty is worth the effort. Every person is worth it, every single person on earth, born or unborn, native or immigrant, legal or otherwise, wise or foolish, healthy or infirm, rich or poor, talented or plain, gifted or needy, yes, every single person!
Mr. Reed ends his statement with the following:
See Jim Powell’s essay, “Alexis de Tocqueville: How People Gain Liberty and Lose It” here: http://bit.ly/211zP8I. Tocqueville warned that a welfare state could seduce people into servitude.

Remember to Remember
Shad
Featuring: Lights
Produced By: Mike Tompkins
Album: Flying Colours

REMEMBER TO REMEMBER LYRICS
[Verse 1]
Yeah, I forget so often, God, no wonder I feel lost
When I forget where I came from or how I got past
Now we ain’t young, can’t play dumb, the fun and games is done
Damn man, it’s a strange one
Reverend what you say, run, walk this way
By the light of the same sun, that’s in the sky where the rain’s from
But the clouds make it hard to see him
He’s in my brother I discovered that it’s not that hard to be him
I just lose him in the P.M., thinking if I had a B.M
I could hang with Mona Lisas like a piece in a museum
Uh, human beings
Deep inside we decide if we free men

[Hook 1: Shad & {​Lights}​]
Remember to remember
{​In the now}​
Remember to remember
{​I mean it now}​
Just remember to remember
{​In the now}​
Remember to remember
{​I see you now}​

[Verse 2]
You may have to forgive him forever
Everyday they say life can make you bitter or better
I say “Hey, sacred or not it’s all that we got”
Love is what it is, or maybe not what you thought
Woke up one morning started talking to pops
He said “There’s lots that you’ve learned but a lot you forgot
More often than not you don’t got to be taught
Just remember to remember how you got to the spot, that’s hot”
I’m happy and healthy and dreaming and dying
I’m loving and lonely and tired of trying
I’m fall and faded and failing with flying
Colours fumbling forward facing sky
My aim’s to entertain and inspire
Walk through the rain and the fire, pay bills keep sane, and retire
From the game with a name that’s admired
Seeing the stars and aiming higher

[Hook 2: Shad & {​Lights}​
Remember to remember
{​In the now}​
Remember to remember
{​I feel it now}​
Remember to remember
{​In the now}​
Remember to remember
{​I need it now}​
Remember to remember
{​In the now}​
Yeah
{​I feel it now}​
Remember to remember
{​In the now}​
Break it down like this…
{​I mean it now}​

[Verse 3]
Now I ain’t ever really been one for image
Ain’t trying to fool the public with some stunts and gimmicks
Guys gravitate to blunts and Guinness to get the courage to fight the urge
In ’em, not to succumb to timidness
And this world is fully overrun with mimics
With a penchant for overexposing guns and women
Few deals, funds is limited, folks front to get in the game
That ain’t kind, everyone’s a critic
But this ain’t a race to win, it’s a run to finish
And as long as I got breath in my lungs to end it
The enemy isn’t the flesh and blood thugs and cynics
We fighting fear and pride for the love within us

[Hook 2]
Remember
{​In the now}​
Remember to remember
{​I see you now}​
Remember to remember
{​In the now}​
Remember to remember
{​I feel it now}​
Remember to Remember
{​I feel it now}​
Remember to Remember
{​I feel it now}​
Remember to Remember
{​I feel it now}​
Remember to Remember

[Instrumental section—a cappella samples]

[Verse 4]
Break it down, the poor struggle with needs
The rich struggle with greed, this camel struggle to squeeze
Through the eye of a needle, some eyes struggle to see
But we all struggle for freedom
Instead of freeing each other by letting ourselves be
Yeah, and it never ends
We only feel better when we feel like we’re better than
Clever men and our violence
Silence is when we shoot from the lip too quiet
Then we talk nonviolence and stay silent when it suits
Really, it’s all violence at the root
The same James Wilks in the booth, but tyrants aren’t tyrants in the group
Who started the shooting? Who knows?
We were all just born inside of this truth
Taught to shoot as youth, taught as just humans being human
But the truth is the truth is bulletproof

[Outro]
Remember to remember

http://genius.com/Shad-remember-to-remember-lyrics

“The practical reason for freedom is that freedom seems to be the only condition under which any kind of substantial moral fiber can be developed. We have tried law, compulsion and authoritarianism of various kinds, and the result is nothing to be proud of” — Albert Jay Nock, 1925.

 

https://en.wikipedia.org/wiki/Albert_Jay_Nock

https://en.wikiquote.org/wiki/Albert_Jay_Nock

https://mises.org/profile/albert-jay-nock

 

An acquaintance, Ken, posted on Facebook (his page) a question that struck me as tending to incite. The question provided three formulas related to salvation, in the Christian sense, and the formulas seemed to me likely to offend all, each of them. In other words, I thought the question would get lots of comments with more heat than light; sometimes such are referred to as flame wars.

There were several comments of various leanings, more polite than I expected, but some of it was just nonsense. Apparently the author intended to discuss points honestly, and no nonsense was intended. It is often easy to be nonsensical on the internet, especially when trying to be brief.

I made a few comments, to the author and to other commenters, and I composed this rather long statement, at least quite long for Facebook.

As to the universalism you hint at in your comment to Summer, well, it has all been argued before, perhaps since the very beginning of Christianity. There is obvious lack of depth in the thinking that allows for universalism to a soul.

I have always adamantly argued that Christ redemption was for all of creation. All. I have come to accept that includes all life, all. So, not only will Spot be in the New Creation, but so will the dinosaurs, et al. The scriptures seem to clearly indicate that all creation will be made new. All of it. The infinite, immortal God died for it. How could one suppose otherwise? All means all.

Thus, the extension to every individual soul, every person, seems natural, but that is the key. It is only natural. It does not allow for the divine aspect of free will, that absolute truth, “that they may take our lives, but they’ll never take… OUR FREEDOM!”

Fundamentally, we cannot grasp it. We are dealing with God and eternity. There is always farther up and further in. There is more than can be imagined, as the scriptures clearly state.

There is perspective in time and in the vastness of it and the spacial universe. Note that the vastness of time is only vast because of our short time here on earth. We think of billions of years as long, but we often find that a few billion years is not long at all.

Think of the time of humanity. Think of the Paul’s statement to Timothy, “God our Savior, 4who desires all people to be saved and to come to the knowledge of the truth.” Consider the eons before Christ. Consider the millennia since Christ. How long? How many?

During this protracted time, before Christ and since, God, who does not change, desires all to be saved and to know truth. Yet, how many have? Before Moses, essentially no one called upon the name of YHWH. Given what archaeology tells us now, it is hard to take the Moses story as more than an allegory, but still, it is clear that very few knew of the God, the object of our faith, before the time of the Jewish kings, and the Jews made no efforts at evangelisation. With Jesus, he sent out a few to tell the good news, and he instructed them to baptize and disciple.

We have scripture indicating all will hear the good news before the end will come, but in the general sense, that happened some generations ago, yet in the specific sense, it is unreasonable to suppose it could ever happen, and in the absolute sense, it cannot be at all, since so many died without opportunity to hear.

Perspective.

What is God up to?

I assert God because I believe in reason. I think it unreasonable to assert there is no reason for it all, there there is no reason for me to base my reason on. I find atheism to be irrational on its face. Thus, I assert reason, yet I cannot comprehend the reason, at least not in the ultimate sense.

Thus, what is the reason?

Coequally, what is God up to?

I assert there is no “problem of pain” because life is good. Suffering, pain, death, et al., are just parts of life, and life is good. That opens me up to all kinds of objections, but I’ll take them. Kill or be killed. Eat or be eaten. I assert that is part of the good of life.

If Christianity can be accepted at all, though, I must acknowledge that life is not good enough as it is, or Jesus would not have come to bring us life, and life more abundant. So, why does God seem so content with the slow pace? Why don’t we see more success in evangelisation? Why do we see so much corruption in all aspects of what we recognize as churches?

Again, I don’t see clear answers. I don’t even see possible answers. With Job, I realize there are things beyond me.

These things do give us perspective. We can begin to understand some.

Further, I mentioned the vastness of space when mentioning the eons of time. Time, is not, in fact, very vast. Space is.

Space is vast not only beyond comprehension, it is vast beyond all possibility of comprehension. If faster-than-light travel proves impossible, as all available evidence leads us to believe, then we will never venture beyond the Milky Way. Never. Even if we assume humanity continues and continues to recognize itself as humanity, even if we develop power and propulsion systems beyond our imaginations, we cannot go to the next galaxy. It is too far. It is an intractable engineering problem. Its cost will always exceed any reasonably expected value.

If we go ahead and throw caution and reason to the wind and assume faster-than-light travel possibilities, such as Star Gates, or quantum-entanglement type displacement, something like an electron tunneling, then we may be able to get to many galaxies, but if we assume the universe is actually finite, as seems certain, it is extremely improbable that we could explore the entire universe in even trillions of years.

Now, that is vast. What was God thinking? Why make so much?

Again, I have no answers, but these are the sorts of facts in evidence that I try to include, try to comprehend while contemplating the vastness of God, infinity, and eternity.

The calculus tells us much of infinity. Still, it is bigger than we can comprehend, even though we can deal with it effectively mathematically.

God is bigger than that. Free will is divinely bestowed by God. It is unwise to suppose any limits on it, at least not any spiritual or ultimate limits. As with my quote of the stylized William Wallace, there are physical limits to our free will. Those who would enslave us might force us into slavery, might even take our lives, but our freedom, innately, remains. That is why coercion, all coercion, is evil.

Your comments seem to be questioning the existence, the possibility, of hell. Well, the concept of hell was unknown to the ancient Hebrews, and it was not thorough in Jesus’ time, but He talked of it. We could argue the point forever. We could even argue of the nature of the adversary, the devil. A real being, something we generally think of as a person? Most would argue yes, many will argue no. I don’t much think it matters. That which is against us is unquestionable. We are opposed, physically and spiritually. Splitting hairs will not change the fact.

I assert that not all souls will accept God. It is not a matter of unbelief. It is a matter of freedom. God allows me to refuse Him today. God changes not. (I don’t think it matters what one labels wherever not-with-God is.)

God is sovereign, and at some point, my will falls under His sovereignty, but He will not violate my will. At some point, my will becomes finalized in that I am the center of all things in my universe, and exclude God, or I accept that I am not the center, and I am subject.

The great prophet of the 60s said it simply, “You’re still gonna have to serve somebody.”

God chose. We see the results.

Now, for we only have the moment, we choose. We will see the result. “We’ll all know soon enough.”

Ken, I cannot suppose I’ve answered your question. In fact, I really am only guessing at what your question is, but I have tried. My aim was simply to state my view and support it with basic thinking. I’m willing to pursue it further, but I’ll ask you to be specific, and to not assume motives. We cannot be sure of one another’s motives even if stated. We certainly err if we assume or ascribe motives.

Thus concluded my comments on that Facebook post.

I add, Calvinism = Universalism = atheism for practical purposes.

Each leads logically and inevitably to moral abuses because each ultimately asserts that no judgement, by the standards of human understanding, befall the perpetrator.

An atheist cannot assert that there is no meaning, no ultimate, while asserting that his actions, his assertions, have meaning. It is irrational. Asserting no ultimate, no divine, ultimately means there is no such thing as punishment.

Likewise the universalist must admit that ultimately there is no punishment at all.

Finally, while the Calvinist asserts ultimate punishment, it is all up to God. The Calvinist asserts that if I’m elect I cannot be damned. Factually, historically, there are far too many Calvinists who acted damnably to allow that assertion to have significance. That is, while the Calvinist avers punishment, judgement, it is not something we humans can understand, at least not until God shows His glory in full finality. And, for practical purposes, that means nothing we do matters, just like the universalist and atheist assert.

“Let us always remember that he does not really believe his own opinion, who dares not give free scope to his opponent.” Wendell Phillips

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