Archives for category: responsibility

If you recall, Matthew related this incident similarly. John recounted it with significant differences. I like Mark’s account. Some interesting nuances.
Most of Jesus’ listeners would have been aware that Jesus was referencing Deuteronomy 15 in regulations for dealing with the poor and people who had suffered loss.
I think in our day, we need to extend the analogy to the sick, and to those who are feared for potentially being sick.

Mark 14:3 And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”

Would have Jesus accepted the close and intimate offering if he’d known the offeror was infected with COVID-19? Wouldn’t the naysayers have reacted the same if the woman wasn’t wearing a mask?

I think we all understand Jesus wouldn’t have drawn back. The example took place in the house of a leper. Jesus never refused the sick. He never will. Of course, those who took offense would have been just as offended as those who, today, take offense at maskless passerbys.

If the virus runs unhindered, we humans will pull through stronger than ever. If fear and isolation continue to hold sway, well, I don’t think future generations will remember the alarmists as favorably as we remember this supplicant.

A thoughtful fellow commented on how someone could argue for mandating a moral good. He pointed out how nearly everyone agrees religion is a moral good, but we all insist on freedom of religion. Of course. (Wise man, isn’t he?)

I add that available evidence shows clearly that individual religious observance is beneficial for the individuals and their groups. On the other hand, available evidence shows masks have no benefit with regard to viruses, and they result in grave harm to individuals and groups in psychological factors. Masks and distancing interfere with what makes us human; we are communal, and masks break the communion.

I here provide a link,, to a definitive study from authoritative sources that establishes mechanistic measures do not impede virus transmission. Masks do not slow the spread of viruses.

The study was completed before politics entered disease research. If you look, you can find several older studies concluding the same, though most aren’t as thorough and definitive. I’m not offering any supporting evidence regarding religious practice, but you all know that, and you can look for yourself if you want evidence. When religions are abused for evil, it is by authoritarianism. Authoritarianism is always bad regardless of the level of application or the means. Authoritarianism can be inflicted by science and experts as easily as by religious officials. It can be wielded by bosses or politicians or police or menial bureaucrats. The result is the same, coercion. Coercion is evil.

Masks don’t help. Please don’t mandate masks. If you call for the imposition of masks and other socially harmful measures, understand I define your actions as evil; you are causing unnecessary, unjustifiable suffering. Perhaps you don’t care about my opinion, but if it is evil, are you willing to live with that? Are you intentionally inflicting evil on society and your fellows? I say so.

I ask why? Why are you willing to coerce your neighbor when coercion is certainly evil? Are you afraid? Then I say grow up.

Greetings Brother and sister,

I know not if you will ever actually see this note yourself, but I must try.

I have written before asking you to oppose the war on drugs (oppose all war for that matter). I ask again.

I’m becoming aware of the truths expounded by René Girard. We cannot do unto others first. We must love our neighbor as ourselves.

This is the truth. We must learn to walk in love. We must turn the other cheek. Otherwise, we all die. Continuing to escalate violence is the only feasible way to extinct ourselves. Let’s not.

I trust you still hold your faith honestly, but if you will listen to the above hour, and you can still scapegoat our brethren and throw them in rape cages, I trust your heart will convict you, and you will repent in fasting and mourning until your heart changes.

Brother and sister, can you live the example of following Jesus in His victimhood? Can we end the violence in our own lives each time it invites us to escalate? Can we undo what the adversary is doing?

Be God manifest on earth.

Can we forgive so thoroughly that we value the life of the condemned as our own?

Can we seek restoration rather than punishment? Can we lift people up rather than scapegoat them?

I’ve paid attention to climate change my whole life. In my youth, it was pollution, soot and sulfur compounds, etc., that were causing, not only dirty, unhealthy living conditions, but coming ice sheets as our current ice age deepened and the glaciers reasserted over most of the northern hemisphere. Later, that fear morphed into global warming, now, just change. Of course, change is the only constant, and we hear most everything blamed on this supposedly alarming change in the undefined and undefinable climate.

Trying to keep things simple, I take advantage of the fact we humans are inherently religious. No matter what we are talking about, we frame it in a religious framework. Currently, the high priests, the bishops, and the popes, like Algore, tell us we are sinning by burning things, especially in our motor vehicles, and by eating (which is still burning). The alarmist religious leaders pretend we can be absolved if we drive unsafe tiny cars (and drive less) and if we eat unhealthy foods (meaning only plants grown in manure).

Of course, there are bigger sins, like coal, but that is a slow-motion effort that mostly hurts people directly involved in coal, and less coal does amount to less pollution to deal with for the rest of us.

Since essentially all of us are unwilling to repent of our sinful ways, the powers that be preach that “god” (Gaia, in this case) is punishing us with weather. All of what we used to call weather (which we admitted everyone talked about, but no one could do anything about) is now hailed as proof that we sinners must repent and stop burning anything and stop eating anything.

Again, we humans are going to continue eating. As we grow wealthier (in the developing nations) we will eat more meat. We will burn more fuel. That is the fact. It isn’t going to change. We will consume more and more energy (food is simply our tasty form of energy). It is inexorable. If you oppose it, you espouse death and slavery. Harsh? Not at all. The internalization of the fact that every individual has independent intrinsic value and the fact of the industrial revolution, specifically the burning of fossil fuels in productive industry, have been the significant factors in the reductions of slavery and death and abject poverty in the world.

I think that worth emphasizing: Understanding the worth of every individual as an independent good and the burning of fossil fuels are why things are better now than they were a century ago. We can step that back by century, still seeing progress for a few, but the same cannot be said of a couple millennia ago. Specifically, at that time, only the powerful were valued. All wealth was merely the effective use of enslavement. Life was dirty, brutish, and short unless you were powerful enough to use slaves. Restricting the use of energy, even fossil fuels, is turning to slavery and impoverishment.

The big picture is that energy is the single most important factor to the flourishing of humanity as a whole. Energy causally correlates to societal wellbeing.

Deficient engineers and bad politicians devised means of producing power without directly burning fossil fuels. These so-called renewables meet our religious need of blood sacrifice. These sacrificial altars kill insects by the millions, bats by the thousands, and rare birds by the hundreds continuously. These sacrificial altars provide us self-flagellation as well, at least for those forced to live within proximity. Eventually, the harm caused by renewables will be so self-evident that the religious leaders of environmentalism will turn the tables, and these will be the new sin. (Over and over for over 3,000 years, we have abandoned windmills. We will this time, too, and someone will have to clean up the mess.)

It cannot be over emphasized that the ready availability of energy as inexpensive, reliable electricity and fuel, is the essential requirement for a flourishing human society. It is globally and locally true. We must have more and more reliable energy availability. The alternative is death and slavery. It is harsh, but those are the cold equations (reference Tom Godwin).

Much of what we humans do is not life or death. Energy is.

Such notions as the “green new deal” deny reality and physics.

Such notions as socialism deny reality and human nature.

To deny reality is to invite death.

Is climate changing? Yes. It always has. It always will.

Is climate changing because of our consumption and burning? Is it because of the new sins of the new environmentalist religion? I can’t see that it matters. Climate has changed far more in the distant past than it can in the near future. I don’t think we can define climate in the near-term. I think climate must be defined over several generations. It isn’t useful to define climate in terms less than several centuries. Too many other factors affect all we are considering when looking at averages of various factors of weather.

I assert we are in no danger societally from any pending climate change. Our sins of burning are not going to kill us, and Gaia simply doesn’t care. Climate and earth will not kill us. (That big rock coming our way might, but we can’t say much about when.)

Teach your children the historical fact that fear and alarmism have never accomplished anything good and usually result in grave harm.

Bottom line: We must have more energy. It must be more readily available to all, and it must be reliable.

There is a clear and proven way to make more energy available in an environmentally responsible way, nuclear.

Nuclear fission power production is our only long-term option.

Repeating the bottom line: We must have more energy, and nuclear is the only realistic way to do it.

I often disagree with specific points he makes, but I can never dismiss Mr. Kummer.

The FRED data indicates Kummer is on the right track, but the data hardly support his specifics.

First, we need more data and more thorough data. We also need to account for the effect of taxes. For practical purposes, taxes on the companies are simply taxes passed to the consumer, the laborer. (Government involvement distorts everything in many ways, which are often unnoticed. Taxes are direct government involvement and distortion. Even when problems get fixed, the government can change the rules or the taxes and foul it all up again.)

What Kummer presents is only a starting point. I will be rethinking my stance on private unions, but I’ve never been against private unions; I think they are too powerful, but that would seem a bad assumption. I do think they are more corrupt than can be useful. Unions have not held themselves and their leadership accountable.

I can’t change my stance on public unions. Public unions are inherently immoral. Public unions are against freedom. Public unions are inherently coercive. Coercion is evil. Public unions are wrong and should not be tolerated in a free society. For instance, government-school unions hold children as hostages, which is coercive and violent against parents and other taxpayers. One cannot justify such actions. One cannot justify such organizations.

As to the middle class, I’m not sure that is a valid notion. Still, much of the information in the article (and linked) is useful and can be used to build for a better future.

Group mentality, which too often degenerates into mob mentality, is a root problem. There is strength and there is safety in numbers, but the individual is the only group that matters in the long run. When we scapegoat and resort to coercion and violence, we are retreating from what is right and good. We must acknowledge each other as individuals and each with separate and worthy aims. Somehow we have to charitably work together to maximize the freedom and wellbeing of all.

Pointing out problems is easy. Finding solutions is hard. Avoiding coercion and violence is even harder. We must work together in ways that do not promote coercion and violence.

Source: What unions did for America. We should miss them. – Fabius Maximus website

(WordPress apparently no longer allows me to add categories. I get to chose from the ones I already have.)

All my life, as well as I can remember, supposed experts have been saying our deficit spending is going to bankrupt the country. Sooner or later that has to happen. If we don’t stop borrowing, eventually we will get past a point of no return. Will it be another 50 years? Longer? Shorter? The warnings I recall from the 70s were no less dire than today, with this article as an example. There is more data now; it looks bad. There is more inflation now, but for some reason, it doesn’t look bad. There are more growth and global trade now, and it is hard to tell how much that matters. Regardless, we are overspending and over-borrowing. Sooner or later, the bills come due. If we don’t reduce spending soon, the day of reckoning will be grim indeed.

Yes, I was paying attention 50 years ago. It is why it is hard to get excited about the latest alarm. I’ve heard it all before, and nobody else seems to remember. My cynicism has been acquired honestly, and its payment was (and is) extracted painfully.

Every step of the way, the role of government at all levels has increased. Every step has been made harder by that government involvement.

We need less government in every way.

The video at the end of the article is worth watching, in my opinion.

Source: The US Is Burying Young People and the Unborn Under a Mountain of Government Debt – Foundation for Economic Education

I appreciate all who have signed a blank check and served our USA.

It is significant that World War I is now a full century in the past, but the War to End All Wars did nothing to accomplish such an ideal.

We can help today if we, as a nation, refocus our international goals and make the top priority of the Federal Government to provide for the common defense, with strong emphasis on defense.

Our defense budget is overly stingy given the objectives our foreign policy sets. It would be lavish and gluttonous if the national focus was on keeping our own homeland safe and adequately defended.

War is hell.

We, the USA, are doing too much to add to the hell on earth.

May we honor our veterans and current servicemembers by refocusing and bringing most of them home. May we stop contributing so much to the unrest and bloodshed of the world.


Philadelphia Dec. 23. 1791.

I would rather be exposed to the inconveniencies attending too much liberty than those attending too small a degree of it. — Thomas Jefferson

A friend posted on Facebook about the Oklahoma State Question 788 legalizing marijuana per doctor’s note. I had commented about the legal prohibition forcing me to be responsible for the harm caused by the law.

I was camping for a few days, so now I’m able to take time to write a bit. We Oklahomans vote on the matter tomorrow (26 June 2018).

To be blunt, I oppose all legal prohibitions of vices. If there is no victim, there can be no justification for laws criminalizing the action. (Rationalizations and mental gymnastics should be employed for liberty, not for coercion.)

I’m using the word vice to mean actions that are reasonably called bad, even harmful to oneself, and perhaps, by extension, hurtful to ones loved-ones. I mean actions that are done willingly, even if unwisely, with malice toward no one. That is, if I abuse a substance, I will likely harm myself, but I’m not doing it with malice. I don’t intend to harm anyone, even if the end result will hurt those who care about me. On the other hand, there are natural crimes where my actions intentionally, or at least directly, harm someone else. The most obvious is murder.

It’s a hell of a thing, killing a man. Take away all he’s got and all he’s ever gonna have. Will Munny (Clint Eastwood’s character in Unforgiven.)

If I may use “natural crimes” to mean that which victimizes at least one other, and vices to mean that which harms no one directly except the doer, then perhaps I can be clear.

I first must set forth my consideration of law, any law, every law. When I consider whether a law is justifiable, I use this criterion: If someone was about to violate the law, and if I had a gun to the would-be criminal’s head, would I be willing to say, “Stop, or else!” If they persisted, would I be willing to pull the trigger?

If the law they are violating is life, if the perpetrator is about to commit murder (a natural crime), or inflict grave injury and harm, then, yes, I could suppose I’d be willing to pull the trigger, and I suppose I would be justified.

If the law they are violating is texting while driving, or smoking a joint, no. Don’t be absurd. Of course not. Yet, we have the laws.

Sure, driving while intoxicated or negligently distracted is dangerous, but it is not intentionally malicious. If someone is negligent along such lines, we have reasonable and justifiable liability laws. We hold them accountable.

Someone might object that a negligent driver may accidentally take a life as a result, and liability and reparations cannot bring back the dead nor satisfy the bereaved. Certainly, but let us consider the natural and often likely extreme; if law-enforcement attempts to apprehend the negligent driver (for citation or arrest), the driver may refuse to comply, and it doesn’t take much for someone to die in such circumstance. A high-speed chase is too often fatal. A “criminal” who objects to being criminalized for a vice often becomes belligerent, and, far too often, such situations end in someone dying.

In many instances, our protection is merely hypothetical. How can we justify proactively coercing someone to protect a life, when the coercion itself is an evil act and very well may result in loss of life. Life for life in the abstract is not justifiable. Life for life can only be justified when the threat of death is clear and imminent. Even in war, it is morally reprehensible for me to take the life of an enemy combatant who is clearly attempting to surrender.

Here is the point I hoped to make on Facebook regarding State Question 788 and the decriminalization of marijuana if a doctor signs off on it. The Law currently criminalizes the possessor or seller of a naturally grown plant. Said criminal is subject to all manner of force and coercion at the hands of law enforcement officials. I cannot justify sending our police to enforce such unjustifiable laws. Our police are armed, and they are trained to use force, even deadly force, to uphold the law. Whether the law is justifiable or not, I am literally responsible, given that is our system, and in it, I am the authority and basis of the government. The government rules by my consent. If I consent, I am responsible.

As Thomas Jefferson pointed out, I am much more willing to deal with the problems attendant to too much liberty. I do not have a clear conscience if I am responsible for too little liberty. I am responsible, in our society, here in the USA, here in Oklahoma, if our government is, in fact, tyrannical. I will act in legal, civil, and voluntary ways to increase liberty and to minimize tyranny. I must make a legitimate effort to repeal unjustifiable and unnecessary laws. I must support decriminalize of drug use, even if it is only halfway.

The same goes for immigration, but that is not the topic here. We must have constraints on immigration, but our laws are too restrictive, and worse, too complicated and hard to enforce. Many of our laws are based on fear. Many of our laws are based on favoring some at the expense of others. That is tyranny, and it is wrong.

I hope my point is clear. I oppose prohibitions on vices because I find the prohibitions more immoral than the vices prohibited. I oppose prohibitions on vices because such prohibitions require our police to enforce unjustifiable laws. Further, unjustifiable laws result in unfair enforcement and unfair judicial practice because mercy and justice cannot be consistently considered. Further still, excess laws, unjustifiable or simply unneeded, push our police beyond their warrant. Excessive laws force our police to overextend, increasing their risks unjustifiably.

Specifically, how many police have died because of a marijuana arrest? How many times have drug raids and drug enforcement deprived a more worthy use of police capabilities?

Again, all of this is my fault, our fault, collectively, because we vote for it. We don’t bend the ears of our legislators and peacefully persuade them to repeal the unjustifiable laws. We don’t vote them out and install representatives who will listen.

Prohibition of vices causes more harm than good. Prohibition of vices is more immoral than the vice.

We have the example of alcohol. Of course, it is different. Yet, it is simply a vice. Many people, good, bad, innocent, and otherwise, died trying to prohibit alcohol in our country. We have many problems associated with alcohol. Many people suffer, and many people die. Yet, we don’t cause it. We, collectively, are not responsible for suffering and death resultant from free choices of free people. Our responsibility ends with our innate obligation to love our neighbor as ourselves. I have a simple obligation to my neighbor, my relative, my friend, who has a problem with addiction, or whatever, in so far as I care about them and want the best for them, within my capabilities.

Passing a law and sending the police to enforce it is not the same; it is not a way to fulfill my obligation to love my neighbor. It is coercion, and coercion is evil.

Coercion, being evil, is only justifiable when the coercion enforced is obviously less evil than the harm prevented. By obvious, I mean a clear and imminent harm.

Again, I stand with Jefferson. No doubt, there are problems associated with decriminalizing drugs, but the problems of liberty are not immoral. The problems caused by coercion are immoral. Let us all choose to stand for liberty. Let us all honor every individual as self-sovereign. Let us all refuse to coerce.




But hatred is best combined with Fear. Cowardice, alone of all the vices, is purely painful—horrible to anticipate, horrible to feel, horrible to remember; Hatred has its pleasures. It is therefore often the compensation by which a frightened man reimburses himself for the miseries of Fear. The more he fears, the more he will hate. And Hatred is also a great anodyne for shame. To make a deep wound in his charity, you should therefore first defeat his courage.

Screwtape to Wormwood, per C.S. Lewis

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