Archives for category: rights

Philadelphia Dec. 23. 1791.

I would rather be exposed to the inconveniencies attending too much liberty than those attending too small a degree of it. — Thomas Jefferson

A friend posted on Facebook about the Oklahoma State Question 788 legalizing marijuana per doctor’s note. I had commented about the legal prohibition forcing me to be responsible for the harm caused by the law.

I was camping for a few days, so now I’m able to take time to write a bit. We Oklahomans vote on the matter tomorrow (26 June 2018).

To be blunt, I oppose all legal prohibitions of vices. If there is no victim, there can be no justification for laws criminalizing the action. (Rationalizations and mental gymnastics should be employed for liberty, not for coercion.)

I’m using the word vice to mean actions that are reasonably called bad, even harmful to oneself, and perhaps, by extension, hurtful to ones loved-ones. I mean actions that are done willingly, even if unwisely, with malice toward no one. That is, if I abuse a substance, I will likely harm myself, but I’m not doing it with malice. I don’t intend to harm anyone, even if the end result will hurt those who care about me. On the other hand, there are natural crimes where my actions intentionally, or at least directly, harm someone else. The most obvious is murder.

It’s a hell of a thing, killing a man. Take away all he’s got and all he’s ever gonna have. Will Munny (Clint Eastwood’s character in Unforgiven.)

If I may use “natural crimes” to mean that which victimizes at least one other, and vices to mean that which harms no one directly except the doer, then perhaps I can be clear.

I first must set forth my consideration of law, any law, every law. When I consider whether a law is justifiable, I use this criterion: If someone was about to violate the law, and if I had a gun to the would-be criminal’s head, would I be willing to say, “Stop, or else!” If they persisted, would I be willing to pull the trigger?

If the law they are violating is life, if the perpetrator is about to commit murder (a natural crime), or inflict grave injury and harm, then, yes, I could suppose I’d be willing to pull the trigger, and I suppose I would be justified.

If the law they are violating is texting while driving, or smoking a joint, no. Don’t be absurd. Of course not. Yet, we have the laws.

Sure, driving while intoxicated or negligently distracted is dangerous, but it is not intentionally malicious. If someone is negligent along such lines, we have reasonable and justifiable liability laws. We hold them accountable.

Someone might object that a negligent driver may accidentally take a life as a result, and liability and reparations cannot bring back the dead nor satisfy the bereaved. Certainly, but let us consider the natural and often likely extreme; if law-enforcement attempts to apprehend the negligent driver (for citation or arrest), the driver may refuse to comply, and it doesn’t take much for someone to die in such circumstance. A high-speed chase is too often fatal. A “criminal” who objects to being criminalized for a vice often becomes belligerent, and, far too often, such situations end in someone dying.

In many instances, our protection is merely hypothetical. How can we justify proactively coercing someone to protect a life, when the coercion itself is an evil act and very well may result in loss of life. Life for life in the abstract is not justifiable. Life for life can only be justified when the threat of death is clear and imminent. Even in war, it is morally reprehensible for me to take the life of an enemy combatant who is clearly attempting to surrender.

Here is the point I hoped to make on Facebook regarding State Question 788 and the decriminalization of marijuana if a doctor signs off on it. The Law currently criminalizes the possessor or seller of a naturally grown plant. Said criminal is subject to all manner of force and coercion at the hands of law enforcement officials. I cannot justify sending our police to enforce such unjustifiable laws. Our police are armed, and they are trained to use force, even deadly force, to uphold the law. Whether the law is justifiable or not, I am literally responsible, given that is our system, and in it, I am the authority and basis of the government. The government rules by my consent. If I consent, I am responsible.

As Thomas Jefferson pointed out, I am much more willing to deal with the problems attendant to too much liberty. I do not have a clear conscience if I am responsible for too little liberty. I am responsible, in our society, here in the USA, here in Oklahoma, if our government is, in fact, tyrannical. I will act in legal, civil, and voluntary ways to increase liberty and to minimize tyranny. I must make a legitimate effort to repeal unjustifiable and unnecessary laws. I must support decriminalize of drug use, even if it is only halfway.

The same goes for immigration, but that is not the topic here. We must have constraints on immigration, but our laws are too restrictive, and worse, too complicated and hard to enforce. Many of our laws are based on fear. Many of our laws are based on favoring some at the expense of others. That is tyranny, and it is wrong.

I hope my point is clear. I oppose prohibitions on vices because I find the prohibitions more immoral than the vices prohibited. I oppose prohibitions on vices because such prohibitions require our police to enforce unjustifiable laws. Further, unjustifiable laws result in unfair enforcement and unfair judicial practice because mercy and justice cannot be consistently considered. Further still, excess laws, unjustifiable or simply unneeded, push our police beyond their warrant. Excessive laws force our police to overextend, increasing their risks unjustifiably.

Specifically, how many police have died because of a marijuana arrest? How many times have drug raids and drug enforcement deprived a more worthy use of police capabilities?

Again, all of this is my fault, our fault, collectively, because we vote for it. We don’t bend the ears of our legislators and peacefully persuade them to repeal the unjustifiable laws. We don’t vote them out and install representatives who will listen.

Prohibition of vices causes more harm than good. Prohibition of vices is more immoral than the vice.

We have the example of alcohol. Of course, it is different. Yet, it is simply a vice. Many people, good, bad, innocent, and otherwise, died trying to prohibit alcohol in our country. We have many problems associated with alcohol. Many people suffer, and many people die. Yet, we don’t cause it. We, collectively, are not responsible for suffering and death resultant from free choices of free people. Our responsibility ends with our innate obligation to love our neighbor as ourselves. I have a simple obligation to my neighbor, my relative, my friend, who has a problem with addiction, or whatever, in so far as I care about them and want the best for them, within my capabilities.

Passing a law and sending the police to enforce it is not the same; it is not a way to fulfill my obligation to love my neighbor. It is coercion, and coercion is evil.

Coercion, being evil, is only justifiable when the coercion enforced is obviously less evil than the harm prevented. By obvious, I mean a clear and imminent harm.

Again, I stand with Jefferson. No doubt, there are problems associated with decriminalizing drugs, but the problems of liberty are not immoral. The problems caused by coercion are immoral. Let us all choose to stand for liberty. Let us all honor every individual as self-sovereign. Let us all refuse to coerce.

 

 

 

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I’m not going to explain any of my own history, but I identify fully, exactly, with Jordan Peterson. #jordanbpeterson @jordanbpeterson
Also with Lindsey Shepard.
My views don’t align well with any group I know of. I suspect Peterson would say the same of himself, except maybe for some of his fellow clinical psychiatrists.
 
If he happens to see this, I encourage him to stay strong and to focus on doing what is right. Stay faithful to your heart, your convictions, and the truth as best you can see it.
 
I stand pragmatically. I stand for all I know of history and science, and for realizing what can work, and what cannot.
 
Freedom is the only thing that can work.
 
Coercion is evil, always.
 
Stand for everyone, every group, every segment, no matter their differences, no matter their color, no matter their age, no matter their politics, no matter their religion, no matter their nationality, no matter their conformity. Stand for the individual! Stand for free exercise of conscience.
I support Peterson in his stand against using public education as indoctrination. https://youtu.be/s0EuQe6BOWo
I stand for the abolition of coercive, compulsory education laws.
There are many things that need fixed in education, including basic civility, respect, and freedom in all regards, but none of it matters while we officially coerce parents to force their children to conformity. Public education fails because its only true goal is to make conforming drones, compliant to the political will of the dominant faction.
We are free people, free individuals. It is fundamental. Everywhere freedom is suppressed, every time people resist, and resistance is not futile.
Infinite Diversity in Infinite Combinations

Do we really need to outlaw plagiarism?

Does copying someone else’s work without attribution pose a threat so grave that we must send armed forces to stamp it out?

I think not.

It truly is important to think through every law. We must stop and say, if my grandmother was engaging in this prohibited action, do I think it worth pointing a loaded gun at her to try to make her stop, and is it justifiable to pull the trigger if she refuses compliance?

If we review our laws that way, I think we will repeal most of them.

First, an aside, am I justified in calling all law to be so scrutinized? I don’t think justification is involved. That is what we do. If we pass a law, we are threatening to send aggressive, armed forces, law-enforcement, to coerce compliance. When we write a parking citation, we are counting on most people to simply comply and pay the fine, rather than challenge the authority, because when the sheriff shows up, we don’t want to risk the fact that the deputy will probably eventually pull the trigger and put us down permanently because the law backs the enforcer.

It isn’t an academic question. It is what we do. We enforce all law, tax law, civil law, criminal law, and environmental regulations, by putting a loaded gun to the head of violators, held by enforcers willing to pull the trigger if ultimately needed to enforce compliance. It is what we do. We have institutionalized coercive violence and prettied it up such that we can pretend it is a tame beast, but it is not. It, all of it, the institution and the violence and all that pertains, is a fearsome, destructive monster, always ready to pounce whenever unleashed, even in the smallest of instances.

Again, we pretend it is not so harsh because we count on individuals to comply before violence ensues, before the guns come out, but ultimately, if the individual (or the group, or mob) determines to be noncompliant, the bullets will eventually fly. Coercion is evil, but most of the time it is easy to pretend otherwise.

Back to plagiarism: How do we know what anyone wrote before Anne?

Mostly, we know who wrote what, and who originated ideas, because of the honor system. For the most part, replicators of ideas or writings wanted to attribute the origin because of credibility. It was more for personal honor and reputation than for honor of the originator. There was limited commercial value before the printing press. And, since ideas mattered, the surest way to have your ideas gain purchase was to attribute properly, especially to persons who already held the respect of their peers, especially if fame extended to the masses. Attributing your idea to Einstein just might get it accepted even if Einstein never thought of it; just provide a plausible story to make the connection.

It seems at least partly that copyright originated to protect the publishers, not the authors. Monopolies were extended, and that can never be counted good, even if at times it might be argued necessary.

It seems copyrights and intellectual property rights are primarily intended to protect those earning profits from it, not the originator who is the actual rights holder. Copyright and intellectual right, together, are simple; if I wrote it, if I originated the idea, I hold property right to it. I really see a huge disconnect between that simple idea and implementation and enforcement. Freedom and free-market interplay will work better. We need simple protection of the property right, not the profiteering rights.

I think those calling for liberty in intellectual property are on the right track. We really don’t need the guys with the guns to enforce honorable action in ideas, speech, writing, free thought, and all the related spread and influence of information.

We can let freedom ring.

Let’s work for freedom.

Sure, TANSTAFL, but it sure seems everything works out better the more freedom, and everything works out worse for more regulation and centralization.

 

 

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